{"id":1005700,"date":"2022-09-26T09:29:04","date_gmt":"2022-09-26T09:29:04","guid":{"rendered":"https:\/\/unpop.ces.uc.pt\/?p=1005700"},"modified":"2024-11-06T16:08:18","modified_gmt":"2024-11-06T16:08:18","slug":"affective-interpretive-community","status":"publish","type":"post","link":"https:\/\/unpop.ces.uc.pt\/en\/affective-interpretive-community\/","title":{"rendered":"AFFECTIVE INTERPRETIVE COMMUNITY"},"content":{"rendered":"<div id=\"impressao\"  data-column-margin=\"default\" data-midnight=\"dark\"  class=\"wpb_row vc_row-fluid vc_row\"  style=\"padding-top: 0px; padding-bottom: 0px; \"><div class=\"row-bg-wrap\" data-bg-animation=\"none\" data-bg-overlay=\"false\"><div class=\"inner-wrap\"><div class=\"row-bg viewport-desktop\"  style=\"\"><\/div><\/div><\/div><div class=\"row_col_wrap_12 col span_12 dark left\">\n\t<div  class=\"vc_col-sm-12 wpb_column column_container vc_column_container col no-extra-padding inherit_tablet inherit_phone\"  data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t\t<div class=\"wpb_wrapper\">\n\t\t\t\t<div id=\"fws_69e4dc0534222\" data-midnight=\"\" data-column-margin=\"default\" class=\"wpb_row vc_row-fluid vc_row inner_row\"  style=\"\"><div class=\"row-bg-wrap\"> <div class=\"row-bg\" ><\/div> <\/div><div class=\"row_col_wrap_12_inner col span_12  left\">\n\t<div  class=\"vc_col-sm-10 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><em><strong>By Maria Elena Indelicato<\/strong><\/em><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t<div  class=\"vc_col-sm-2 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t<div class='printomatic pom-small-black' id='id1018'  data-print_target='div#impressao, .impressao, h1.entry-title'><\/div>\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<p>Affective interpretive community is a community that strives to interpret the affective significance that events of different scales have for individuals who are members of one or more groups. The concept was first introduced by the feminist philosopher Sue Campbell to describe the interpretive nature of feelings. As she argues in the book <em>Interpreting the Personal<\/em>, feelings can never be private but only personal. This is the case in that, in her view, it is only by expressing our feelings and having them interpreted with and by others that we can name them. Put it more simply, we can know how we feel only when we express our feelings to others. Others, thus, play a crucial role in determining the ways in which we understand the affective significance that certain events have for.<\/p>\n<p>In Campbell\u2019s explanation, our lives are made of events, small as a break-up or big as the outbreak of global pandemic but also an incident of racial profiling or the over-representation of Black and Indigenous men and women in prisons. These events are bound to not only make different categories of people feel differently but also require different communities of interpretation to fully grasp the affective significance that have for them. According to her, when we manage to establish interpretive communities that are sympathetic, their interpretive work would assist us with understanding the significance that certain events have for us.\u00a0 Conversely, when we encounter interpretive communities that are hostile or oppressive, their interpretive work would distort the significance that certain events have for us.<\/p>\n<p>The decision of erecting monuments and memorials to enslaved people, for instance, is an event that is likely to hold a different affective significance for the white and Black citizens of a nation. Similarly, white interpretive communities are likely to emerge to contest the significance that such event has for their Black counterparts, thus distort the interpretation that the latter have. In the case of far-right populism, online and in-presence debates seem to operate as events that establish interpretive communities that are sympathetic to the grievances of racially dominant groups.<\/p>\n<p>Campbell wrote about feelings and interpretive communities before the so-called affective turn took place in the humanities and social sciences. In this\u00ad regard, she did not distinguish between affect and feelings. However, as Sara Ahmed has argued, the aforesaid distinction runs the risk of concealing that even immediate reactions or bodily sensations to events are mediated by past encounters, or, more simply, paraphrasing Campbell, have a history of collective interpretation.<\/p>\n\t<\/div>\n<\/div>\n\n\n\n<div class=\"divider-wrap\" data-alignment=\"default\"><div style=\"height: 10px;\" class=\"divider\"><\/div><\/div>\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><strong><strong>Related References<\/strong><\/strong><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<p>Ahmed, Sara. 2014. <em>The Cultural Politics of Emotion<\/em>. 2nd edition. London: Routledge.<\/p>\n<p>Campbell, Sue. 1997. <em>Interpreting the Personal: Expression and the Formation of Feeling<\/em>. Cornell University Press.<\/p>\n<p>Clough, Patricia Ticineto, and Jean Halley. 2007. <em>The Affective Turn: Theorizing the Social<\/em>. Duke University Press.<\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><strong><strong>Cite this entry as:<\/strong><\/strong><\/p>\n<p><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">Indelicato<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">, Maria Elena. 2022. \u2018<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">Affective Interpretative Community\u2019<\/span><\/span><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">.<\/span><\/span> <span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">In <\/span><\/span><em><span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">Populism<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">s<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> and Em<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">otion<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">s<\/span><\/span> <span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">Glossary<\/span><\/span><\/em><span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">, edited by C<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">ristiano <\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">Gianolla<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> and <\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">Ma\u00edra<\/span> <span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">Maga<\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">lh\u00e3es<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> Lopes. <\/span><\/span><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">Available<\/span> <span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">at<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> https:\/\/unpop.ces.uc.pt\/<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">en<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">\/<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">gloss\u00e1rio<\/span><\/span><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Maria Elena Indelicato<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[48],"tags":[52],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.13 - 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