{"id":1005710,"date":"2022-09-26T09:48:14","date_gmt":"2022-09-26T09:48:14","guid":{"rendered":"https:\/\/unpop.ces.uc.pt\/?p=1005710"},"modified":"2024-11-06T16:17:27","modified_gmt":"2024-11-06T16:17:27","slug":"national-identity","status":"publish","type":"post","link":"https:\/\/unpop.ces.uc.pt\/en\/national-identity\/","title":{"rendered":"NATIONAL IDENTITY"},"content":{"rendered":"
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By Paolo Cossarini<\/strong><\/em><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

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National identity can be defined as a specific type of social identity. More precisely, the idea of national identity epitomizes the recognition of \u2018us\u2019 and \u2018them\u2019 \u2013 often regardless of the legal citizenship status \u2013, and expresses the feeling people share about a nation.<\/p>\n

Within the academic debate, there are two broad approaches to national identity, which are related to specific ideas of what a nation and nationalism are, their origins and their developments. The scholarship is split between those who connect the origin of a nation to political and economic factors intrinsically linked to modernity, and those who believe that nations are established on unique traditions and intrinsic traits, such as religious and ethno-linguistic identities. Correspondingly, national identity can be defined in \u2018civic\u2019 and in \u2018ethnic\u2019 terms. The \u2018ethnic\u2019 idea of national identity is based on historical and cultural norms, such as the language, religion and traditions, which tend to create an exclusionary conception of the social group; whereas the civic <\/em>concept is linked to political, legal and territorial factors, and therefore tends to foster a more inclusionary vision of the social group.<\/p>\n

Both conceptions \u2013 sometimes overlapped with each other \u2013 are representatives of the development of nation-states. Regardless of the perspective one adopts, national identity has to be conceived as a collective phenomenon, and as such it resonates with a shared sense and consciousness of belonging to a common group. Historically, the rise in national consciousness has often been one of the fundamental steps in the process of nation building, as well as in supporting political (and eventually popular) sovereignty.<\/p>\n

Interestingly, people\u2019s daily experiences of national culture have been essential to build this sense of belonging. Michael Billig argued that everyday experiences of national symbols and anthems, cultural manifestations, language, flag, and distinctive rituals and beliefs, etc. have contributed to the construction of national consciousness.<\/p>\n

Moreover, even though the national identity has mainly to be interpreted as an imaginative process, national identity is still very much a social identity and as such represents \u2018an important part of our mind that affects our social perceptions and behaviour\u2019 (Korostelina, 2007, p. 15).<\/p>\n

In this context, a series of variables are worth stressing when analysing national identity, such the duration of the socialization process within a given national community, ethnicity, religion, and gender. Similarly, particular relevance is assumed by the educational system and the mass media, as they promote national values and are important when it comes to individuals\u2019 perception of the national.<\/p>\n

All in all, while national identity \u2018involves some sense of political community, history, territory, patria, citizenship, common values and traditions\u2019 (Smith, 1991), contemporary societies are facing a double process. On the one hand national identity is challenged by a world that becomes increasingly globalized and identities become more fluid, crossing territorial (and psychological) borders. On the other hand, the globalisation itself is fostering demands of re-territorialisation, as a result of citizens\u2019 dissatisfaction with globalization’s mobilization of people, capital, and culture, and subsequent calls to spatially isolate, and withdraw.<\/p>\n\t<\/div>\n<\/div>\n\n\n\n

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Related References<\/strong><\/strong><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n

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Anderson, Benedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism<\/em>. Verso Books.<\/p>\n

Billig, Michael. 1995. Banal Nationalism<\/em>. SAGE Publications<\/p>\n

Brubaker, Rogers. 1998. Citizenship and Nationhood in France and Germany<\/em>. Cambridge: Harvard University Press.<\/p>\n

Connor, Walker. 1994. Ethnonationalism: The Quest for Understanding<\/em>. Princeton: Princeton University Press.<\/p>\n

Gellner, Ernest. 2009. Nations and Nationalism<\/em>. Cornell University Press.<\/p>\n

Korostelina, Karina. 2007. Social Identity and Conflict: Structures, Dynamics, and Implications.<\/em> New York: Palgrave Macmillan.<\/p>\n

Smith, Anthony D. 1991. \u201cThe Nation: Invented, Imagined, Reconstructed?\u201d Millennium<\/em> 20 (3): 353\u201368. https:\/\/doi.org\/10.1177\/03058298910200031001.<\/p>\n

Yuval-Davis, Nira. 1997. \u201cWomen, Citizenship and Difference.\u201d Feminist Review<\/em> 57 (1): 4\u201327. https:\/\/doi.org\/10.1080\/014177897339632.<\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n

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Cite this entry as:<\/strong><\/p>\n

Cossarini<\/span>, Paolo. 2022. \u2019<\/span>National Identity\u2019<\/span><\/span>.<\/span><\/span> In <\/span><\/span>Populism<\/span>s<\/span> and Em<\/span>otion<\/span>s<\/span><\/span> Glossary<\/span><\/span><\/em>, edited by C<\/span>ristiano <\/span>Gianolla<\/span> and <\/span>Ma\u00edra<\/span> Maga<\/span>lh\u00e3es<\/span> Lopes. <\/span><\/span>Available<\/span> at<\/span> https:\/\/unpop.ces.uc.pt\/<\/span>en<\/span>\/<\/span>gloss\u00e1rio<\/span><\/span><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Paolo Cossarini<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[48],"tags":[65],"acf":[],"yoast_head":"\nNATIONAL IDENTITY - UNPOP - UNpacking POPulism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/unpop.ces.uc.pt\/en\/national-identity\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NATIONAL IDENTITY - UNPOP - UNpacking POPulism\" \/>\n<meta property=\"og:description\" content=\"Paolo Cossarini\" \/>\n<meta property=\"og:url\" content=\"https:\/\/unpop.ces.uc.pt\/en\/national-identity\/\" \/>\n<meta property=\"og:site_name\" content=\"UNPOP - UNpacking POPulism\" \/>\n<meta property=\"article:published_time\" content=\"2022-09-26T09:48:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-11-06T16:17:27+00:00\" \/>\n<meta name=\"author\" content=\"admmkit\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/national-identity\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/national-identity\/\"},\"author\":{\"name\":\"admmkit\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/70c2d0fbc3e01b33cc217fddab8c9fc1\"},\"headline\":\"NATIONAL IDENTITY\",\"datePublished\":\"2022-09-26T09:48:14+00:00\",\"dateModified\":\"2024-11-06T16:17:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/national-identity\/\"},\"wordCount\":1014,\"publisher\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/#organization\"},\"keywords\":[\"Letra N\"],\"articleSection\":[\"Gloss\u00e1rio\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/national-identity\/\",\"url\":\"https:\/\/unpop.ces.uc.pt\/national-identity\/\",\"name\":\"NATIONAL IDENTITY - 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