{"id":1005712,"date":"2022-12-06T22:49:10","date_gmt":"2022-12-06T22:49:10","guid":{"rendered":"https:\/\/unpop.ces.uc.pt\/?p=1005712"},"modified":"2023-01-16T14:42:08","modified_gmt":"2023-01-16T14:42:08","slug":"emotion-narrative","status":"publish","type":"post","link":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/","title":{"rendered":"EMOTION NARRATIVE"},"content":{"rendered":"
<\/div><\/div><\/div>
\n\t
\n\t\t
\n\t\t\t
\n\t\t\t\t
<\/div> <\/div>
\n\t
\n\t\t
\n\t\t
\n\t\t\t\n
\n\t
\n\t\t
\n

By Cristiano Gianolla<\/strong><\/em><\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t

\n\t\t
\n\t\t
\n\t\t\t
<\/div>\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n
\n\t
\n\t\t

I propose the term ’emotion narrative\u2019 as a distinct account of a range of emotions, both positive and negative, that entangle social and political groups providing idealisation, identification and differentiation. They are based on the understanding that social and political aggregation is produced through rational and emotional significations that defines the relationship between the ingroup (us) and outgroups (them). The emotion narrative highlights the existence of the interconnectedness of various emotions in specific processes of socio-political idealisation, identification and differentiation, assuming that it is produced by a framing story that is dynamic in itself.<\/span>\u00a0<\/span><\/p>\n

A Manichean and oversimplified understanding of the emotion narrative define the ingroup with positive emotions (such as pride, joy, love, interest or pleasure) and the outgroup with negative emotions (for instance, hanger, hate, fear, shame or resentment). In this polarised account, the emotions characterising the intergroup generate opposite valence, for example fear for the outgroup is related to security or relief for the ingroup, or pride for the ingroup is related to contempt for the outgroup. This gives the general idea that the core of the emotional state of a political subject is defined by a conjunction of positive and negative emotions which are related among them. However other factors \u2013 such as the levels and kind of social, cultural and political knowledge, commitment, responsibility and identification \u2013 define to what extent positive and negative emotions polarise. This means that instead of fear\/security or pride\/contempt in absolute terms, emotion narratives generate different levels and kinds of polarisations in political subjects.<\/span>\u00a0<\/span><\/p>\n

Manichean emotion narratives are able to provide higher level of emotional arousal, thus instigating stronger emotional states, two example are: the nascent phase of political movements and parties, a process in which a sense of scope and solidarity produces new collectivities, in which polarised emotion narratives are used to distinguish \u2013 and define \u2013 the ingroup that is being created against those outgroups who limit or oppress it. This was the case for social movements such as the <\/span>Gera\u00e7\u00e3o a rasca<\/span><\/i>, <\/span>Indignados <\/span><\/i>or the <\/span>Sardins<\/span><\/i> as well as populist parties such as the 5 Star Movement, <\/span>Chega<\/span><\/i> or <\/span>Lega<\/span><\/i>. A second example of polarised emotion narratives is expressed by opposition forces in a given political system, opposition parties or worker\u2019s unions for example, especially when they are characterised by radical standings on policies, they polarise the emotion narrative in order to strengthen signification. Polarised emotion narratives emerge during political momentum in specific socio-political contexts and they tend to characterise a development phase of a socio-political phenomenon. When emotion narratives are less polarised, they tend to normalise the exiting configuration of political forces and produce political stability. This is the case of governing forces.<\/span>\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n

<\/div><\/div>\n
\n\t
\n\t\t
\n

Related References<\/strong><\/strong><\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n

\n\t
\n\t\t

Ahmed, Sara. 2014. <\/span>The Cultural Politics of Emotion<\/span><\/i>. 2nd ed. Edinburgh: Edinburgh University Press.<\/span>\u00a0<\/span><\/p>\n

Bar-Tal, Daniel, Eran Halperin, and Joseph De Rivera. 2007. \u201cCollective Emotions in Conflict Situations: Societal Implications\u201d. <\/span>Journal of Social Issues<\/span><\/i> 63 (2): 441\u201360. https:\/\/doi.org\/10.1111\/j.1540-4560.2007.00518.x.<\/span>\u00a0<\/span><\/p>\n

Beatty, Andrew. 2010. \u201cHow Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography\u201d. <\/span>American Anthropologist<\/span><\/i> 112 (3): 430\u201343. https:\/\/doi.org\/10.1111\/j.1548-1433.2010.01250.x.<\/span>\u00a0<\/span><\/p>\n

Bourdieu, Pierre. 1977. <\/span>Outline of a Theory of Practice<\/span><\/i>. Translated by Richard Nice. Cambridge, UK: Cambridge University Press.<\/span>\u00a0<\/span><\/p>\n

Casullo, Mar\u00eda Esperanza. 2019. <\/span>\u00bfPor qu\u00e9 funciona el populismo?: El discurso que sabe construir explicaciones convincentes de un mundo en crisis<\/span><\/i>. <\/span>Buenos Aires: Siglo XXI Editores.<\/span>\u00a0<\/span><\/p>\n

Clifford, Scott. 2019. \u201cHow Emotional Frames Moralize and Polarize Political Attitudes\u201d. <\/span>Political Psychology<\/span><\/i> 40 (1): 75\u201391. https:\/\/doi.org\/10.1111\/pops.12507.<\/span>\u00a0<\/span><\/p>\n

Edwards, Derek. 1999. \u201cEmotion Discourse\u201d. <\/span>Culture & Psychology<\/span><\/i> 5 (3): 271\u201391. https:\/\/doi.org\/10.1177\/1354067X9953001.<\/span>\u00a0<\/span><\/p>\n

Fattah, Khaled, and K.M. Fierke. 2009. \u201cA Clash of Emotions: The Politics of Humiliation and Political Violence in the Middle East\u201d. <\/span>European Journal of International Relations<\/span><\/i> 15 (1): 67\u201393. https:\/\/doi.org\/10.1177\/1354066108100053.<\/span>\u00a0<\/span><\/p>\n

Glaveanu, Vlad P., and Gail Womersley. 2021. \u201cAffective Mobilities: Migration, Emotion and (Im)Possibility\u201d. <\/span>Mobilities<\/span><\/i> 16 (4): 628\u201342. https:\/\/doi.org\/10.1080\/17450101.2021.1920337.<\/span>\u00a0<\/span><\/p>\n

Hammack, Phillip L., and Andrew Pilecki. 2012. \u201cNarrative as a Root Metaphor for Political Psychology\u201d. <\/span>Political Psychology<\/span><\/i> 33 (1): 75\u2013103.<\/span>\u00a0<\/span><\/p>\n

Hochschild, Arlie Russell. 2018. <\/span>Strangers in Their Own Land: Anger and Mourning on the American Right<\/span><\/i>. The New Press.<\/span>\u00a0<\/span><\/p>\n

Hogan, Patrick Colm. 2009. <\/span>The Mind and Its Stories: Narrative Universals and Human Emotion<\/span><\/i>. 1st edition. Cambridge: Cambridge University Press.<\/span>\u00a0<\/span><\/p>\n

Kleres, Jochen. 2011. \u201cEmotions and Narrative Analysis: A Methodological Approach\u201d. <\/span>Journal for the Theory of Social Behaviour<\/span><\/i> 41 (2): 182\u2013202. https:\/\/doi.org\/10.1111\/j.1468-5914.2010.00451.x.<\/span>\u00a0<\/span><\/p>\n

Loseke, Donileen R. 2009. \u201cExamining Emotion as Discourse: Emotion Codes and Presidential Speeches Justifying War\u201d. <\/span>The Sociological Quarterly<\/span><\/i> 50 (3): 497\u2013524.<\/span>\u00a0<\/span><\/p>\n

Loseke, Donileen R. 2018. \u201cNarrative and the Politics of Meaning in a \u201cPost-Fact\u201d World\u201d. <\/span>Social Problems<\/span><\/i> 65 (1): 1\u201310. https:\/\/doi.org\/10.1093\/socpro\/spx041.<\/span>\u00a0<\/span><\/p>\n

Sarbin, T.R. 2001. \u201cEmbodiment and the Narrative Structure of Emotional Life\u201d. <\/span>Narrative Inquiry<\/span><\/i> 11 (1): 217\u201325. https:\/\/doi.org\/10.1075\/ni.11.1.09sar.<\/span>\u00a0<\/span><\/p>\n

Ungureanu, Camil, and Alexandra Popartan. 2020. \u2018Populism as Narrative, Myth Making, and the \u201cLogic\u201d of Political Emotions\u2019. <\/span>Journal of the British Academy<\/span><\/i> 8 (s1): 37\u201343. https:\/\/doi.org\/10.5871\/jba\/008s1.037.<\/span>\u00a0<\/span><\/p>\n

Zembylas, Michalinos. 2021. \u201cInterrogating the Affective Politics of White Victimhood and Resentment in Times of Demagoguery: The Risks for Civics Education\u201d. <\/span>Studies in Philosophy and Education<\/span><\/i> 40 (6): 579\u201394. https:\/\/doi.org\/10.1007\/s11217-021-09777-6.<\/span>\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n

\n\t
\n\t\t
\n

Cite this entry as:<\/strong><\/p>\n

Gianolla<\/span>, Cristiano. 2022. \u2018<\/span>Emotion Narrative\u2019<\/span><\/span>.<\/span><\/span> In <\/span><\/span>Populism<\/span>s<\/span> and Em<\/span>otion<\/span>s<\/span><\/span> Glossary<\/span><\/span><\/em>, edited by C<\/span>ristiano <\/span>Gianolla<\/span> and <\/span>Ma\u00edra<\/span> Maga<\/span>lh\u00e3es<\/span> Lopes. <\/span><\/span>Available<\/span> at<\/span> https:\/\/unpop.ces.uc.pt\/<\/span>en<\/span>\/<\/span>gloss\u00e1rio<\/span><\/span><\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Cristiano Gianolla<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[48],"tags":[56],"acf":[],"yoast_head":"\nEMOTION NARRATIVE - UNPOP - UNpacking POPulism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EMOTION NARRATIVE - UNPOP - UNpacking POPulism\" \/>\n<meta property=\"og:description\" content=\"Cristiano Gianolla\" \/>\n<meta property=\"og:url\" content=\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\" \/>\n<meta property=\"og:site_name\" content=\"UNPOP - UNpacking POPulism\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-06T22:49:10+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-01-16T14:42:08+00:00\" \/>\n<meta name=\"author\" content=\"admmkit\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\"},\"author\":{\"name\":\"admmkit\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/70c2d0fbc3e01b33cc217fddab8c9fc1\"},\"headline\":\"EMOTION NARRATIVE\",\"datePublished\":\"2022-12-06T22:49:10+00:00\",\"dateModified\":\"2023-01-16T14:42:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\"},\"wordCount\":1242,\"publisher\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/#organization\"},\"keywords\":[\"Letra E\"],\"articleSection\":[\"Gloss\u00e1rio\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\",\"url\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\",\"name\":\"EMOTION NARRATIVE - UNPOP - UNpacking POPulism\",\"isPartOf\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/#website\"},\"datePublished\":\"2022-12-06T22:49:10+00:00\",\"dateModified\":\"2023-01-16T14:42:08+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/unpop.ces.uc.pt\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"EMOTION NARRATIVE\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#website\",\"url\":\"https:\/\/unpop.ces.uc.pt\/\",\"name\":\"UNPOP - Populismo e Emo\u00e7\u00f5es\",\"description\":\"Desmontar o Populismo\",\"publisher\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/unpop.ces.uc.pt\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#organization\",\"name\":\"UNPOP - UNpacking POPulism\",\"url\":\"https:\/\/unpop.ces.uc.pt\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png\",\"contentUrl\":\"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png\",\"width\":200,\"height\":75,\"caption\":\"UNPOP - UNpacking POPulism\"},\"image\":{\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/70c2d0fbc3e01b33cc217fddab8c9fc1\",\"name\":\"admmkit\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/4b9b72dc917af8d62df3410acb7e73ec?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/4b9b72dc917af8d62df3410acb7e73ec?s=96&d=mm&r=g\",\"caption\":\"admmkit\"},\"sameAs\":[\"https:\/\/unpop.ces.uc.pt\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"EMOTION NARRATIVE - UNPOP - UNpacking POPulism","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/","og_locale":"en_US","og_type":"article","og_title":"EMOTION NARRATIVE - UNPOP - UNpacking POPulism","og_description":"Cristiano Gianolla","og_url":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/","og_site_name":"UNPOP - UNpacking POPulism","article_published_time":"2022-12-06T22:49:10+00:00","article_modified_time":"2023-01-16T14:42:08+00:00","author":"admmkit","twitter_card":"summary_large_image","schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#article","isPartOf":{"@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/"},"author":{"name":"admmkit","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/70c2d0fbc3e01b33cc217fddab8c9fc1"},"headline":"EMOTION NARRATIVE","datePublished":"2022-12-06T22:49:10+00:00","dateModified":"2023-01-16T14:42:08+00:00","mainEntityOfPage":{"@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/"},"wordCount":1242,"publisher":{"@id":"https:\/\/unpop.ces.uc.pt\/#organization"},"keywords":["Letra E"],"articleSection":["Gloss\u00e1rio"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/","url":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/","name":"EMOTION NARRATIVE - UNPOP - UNpacking POPulism","isPartOf":{"@id":"https:\/\/unpop.ces.uc.pt\/#website"},"datePublished":"2022-12-06T22:49:10+00:00","dateModified":"2023-01-16T14:42:08+00:00","breadcrumb":{"@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/unpop.ces.uc.pt\/"},{"@type":"ListItem","position":2,"name":"EMOTION NARRATIVE"}]},{"@type":"WebSite","@id":"https:\/\/unpop.ces.uc.pt\/#website","url":"https:\/\/unpop.ces.uc.pt\/","name":"UNPOP - Populismo e Emo\u00e7\u00f5es","description":"Desmontar o Populismo","publisher":{"@id":"https:\/\/unpop.ces.uc.pt\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/unpop.ces.uc.pt\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/unpop.ces.uc.pt\/#organization","name":"UNPOP - UNpacking POPulism","url":"https:\/\/unpop.ces.uc.pt\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/","url":"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png","contentUrl":"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png","width":200,"height":75,"caption":"UNPOP - UNpacking POPulism"},"image":{"@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/70c2d0fbc3e01b33cc217fddab8c9fc1","name":"admmkit","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/4b9b72dc917af8d62df3410acb7e73ec?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4b9b72dc917af8d62df3410acb7e73ec?s=96&d=mm&r=g","caption":"admmkit"},"sameAs":["https:\/\/unpop.ces.uc.pt"]}]}},"_links":{"self":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1005712"}],"collection":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/comments?post=1005712"}],"version-history":[{"count":11,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1005712\/revisions"}],"predecessor-version":[{"id":1007320,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1005712\/revisions\/1007320"}],"wp:attachment":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/media?parent=1005712"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/categories?post=1005712"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/tags?post=1005712"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}