{"id":1008222,"date":"2024-01-24T10:00:38","date_gmt":"2024-01-24T10:00:38","guid":{"rendered":"https:\/\/unpop.ces.uc.pt\/?p=1008222"},"modified":"2025-02-14T10:40:54","modified_gmt":"2025-02-14T10:40:54","slug":"populism-narratives-and-emotions-a-systematic-review-and-metaanalysis","status":"publish","type":"post","link":"https:\/\/unpop.ces.uc.pt\/en\/populism-narratives-and-emotions-a-systematic-review-and-metaanalysis\/","title":{"rendered":"Emotions and politics: ancient questions, new answers"},"content":{"rendered":"<div id=\"impressao\"  data-column-margin=\"default\" data-midnight=\"dark\"  class=\"wpb_row vc_row-fluid vc_row\"  style=\"padding-top: 0px; padding-bottom: 0px; \"><div class=\"row-bg-wrap\" data-bg-animation=\"none\" data-bg-overlay=\"false\"><div class=\"inner-wrap\"><div class=\"row-bg viewport-desktop\"  style=\"\"><\/div><\/div><\/div><div class=\"row_col_wrap_12 col span_12 dark left\">\n\t<div  class=\"vc_col-sm-12 wpb_column column_container vc_column_container col no-extra-padding inherit_tablet inherit_phone\"  data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t\t<div class=\"wpb_wrapper\">\n\t\t\t\t<div id=\"fws_6a1b200728e81\" data-midnight=\"\" data-column-margin=\"default\" class=\"wpb_row vc_row-fluid vc_row inner_row\"  style=\"\"><div class=\"row-bg-wrap\"> <div class=\"row-bg\" ><\/div> <\/div><div class=\"row_col_wrap_12_inner col span_12  left\">\n\t<div  class=\"vc_col-sm-10 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<p><strong>Emotions and politics: ancient questions, new answers<\/strong><\/p>\n<p><b>Speaker:<br \/>\n<\/b>George Marcus<\/p>\n<p><strong>Chair:<\/strong><br \/>\nManuela Guilherme<\/p>\n<p>Faculty of Psychology and Education Sciences of University of Coimbra<\/p>\n<p>January, 2024, 12h00 (GMT Lisbon\/London)<\/p>\n<p>Humans have lived in not one single polity but in many. Humans have lived as nomads, as huntergatherers, in settlements overseeing domesticated animals and agriculture. Also in social units of families of various kinds, tribes, clans, in expansive empires, and, of late, within nation states. That variability has fostered the question of which is the best. The effort to settle that question, rests of a trip of concepts: reason, emotion, and narrative. Each has long held a history casting good reasoning as ideal, emotion as malevolent, and narrative as contested, as a two faced phenomenon, problematic when narrative is used as demagoguery, or good when used as a form of public deliberation. These tools ill-serve. Neuroscience offers new understanding of each. Understandings that give new answers to the ancient query: what regime best serves humans. I offer brief sketches of the old tools and the new and what answers await.<\/p>\n\t<\/div>\n<\/div>\n\n\n\n<div class=\"divider-wrap\" data-alignment=\"default\"><div style=\"margin-top: 12.5px; width: 20%px; height: 1px; margin-bottom: 12.5px;\" data-width=\"20%\" data-animate=\"\" data-animation-delay=\"\" data-color=\"extra-color-gradient-1\" class=\"divider-small-border\"><\/div><\/div>\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<section id=\"h.31347c2f51fa011e_0\" class=\"yaqOZd LB7kq cJgDec nyKByd O13XJf\">\n<div class=\"mYVXT\">\n<div class=\"LS81yb VICjCf j5pSsc db35Fc\" tabindex=\"-1\">\n<div class=\"hJDwNd-AhqUyc-uQSCkd Ft7HRd-AhqUyc-uQSCkd purZT-AhqUyc-II5mzb ZcASvf-AhqUyc-II5mzb pSzOP-AhqUyc-qWD73c Ktthjf-AhqUyc-qWD73c JNdkSc SQVYQc\">\n<div class=\"JNdkSc-SmKAyb LkDMRd\">\n<div class=\"\">\n<div class=\"oKdM2c ZZyype Kzv0Me\">\n<div id=\"h.31347c2f51fa011e_3\" class=\"hJDwNd-AhqUyc-uQSCkd Ft7HRd-AhqUyc-uQSCkd jXK9ad D2fZ2 zu5uec OjCsFc dmUFtb wHaque g5GTcb\">\n<div class=\"jXK9ad-SmKAyb\">\n<div class=\"tyJCtd mGzaTb Depvyb baZpAe lkHyyc\">\n<p><strong>Bio notes<\/strong><\/p>\n<div id=\"main-content\" class=\"col-sm-12 col-lg-9\">\n<div id=\"ces-content\" class=\"content-wrapper\">\n<div id=\"main-content\" class=\"col-sm-12 col-lg-9\">\n<div id=\"ces-content\" class=\"content-wrapper\">\n<div id=\"main-content\" class=\"col-sm-12 col-lg-9\">\n<div id=\"ces-content\" class=\"content-wrapper\">\n<p class=\"biographicalNote\">George Marcus, Emeritus professor of political science at Williams College. His current research continues the role of emotion in democratic politics. He is the author, co-author, and co-editor of many books and has published numerous articles in political science journals, all available here. He was a co-editor as well as a contributor to several edited volumes. He was co-founder and, for 12 years, co-editor of the journal Political Methodology. He serves on the editorial board of the journal Political Psychology. He also has received numerous grants and awards.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-sm-12 col-lg-3\">\n<p class=\"highlights-title\">\n<\/div>\n<\/div>\n<\/div>\n<div class=\"col-sm-12 col-lg-3\">\n<p class=\"highlights-title\">\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n\t<\/div>\n<\/div>\n\n\n\n<div class=\"divider-wrap\" data-alignment=\"default\"><div style=\"margin-top: 12.5px; width: 20%px; height: 1px; margin-bottom: 12.5px;\" data-width=\"20%\" data-animate=\"\" data-animation-delay=\"\" data-color=\"extra-color-gradient-1\" class=\"divider-small-border\"><\/div><\/div>\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t<div  class=\"vc_col-sm-2 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t<div class='printomatic pom-small-black' id='id8638'  data-print_target='div#impressao, .impressao, h1.entry-title'><\/div><div class=\"img-with-aniamtion-wrap  custom-size\" data-max-width=\"100%\" data-max-width-mobile=\"default\" data-shadow=\"none\" data-animation=\"fade-in\" >\n      <div class=\"inner\">\n        <div class=\"hover-wrap\"> \n          <div class=\"hover-wrap-inner\">\n            <a href=\"https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-1024x724.jpg\" class=\"pp\" title=\"\">\n              <img class=\"img-with-animation skip-lazy\" data-delay=\"0\" height=\"724\" width=\"1024\" data-animation=\"fade-in\" src=\"https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-1024x724.jpg\" alt=\"\" srcset=\"https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-1024x724.jpg 1024w, https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-300x212.jpg 300w, https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-768x543.jpg 768w, https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-1536x1086.jpg 1536w, https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-2048x1448.jpg 2048w, https:\/\/unpop.ces.uc.pt\/wp-content\/uploads\/2024\/01\/Background-2-18x12.jpg 18w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\n            <\/a>\n          <\/div>\n        <\/div>\n      <\/div>\n      <\/div><a href=\"https:\/\/youtu.be\/Qd5C1UDmznM?si=jaA57C8l9GSiQZnu\" data-color-override=\"false\" data-style=\"default\" data-parent-hover=\"\" data-font-style=\"p\" data-color=\"default-accent-color\" class=\"nectar-button large nectar_video_lightbox pp\"><span>Video<\/span><\/a>\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"Emotions and politics: ancient questions, new answers Speaker: George Marcus Chair: Manuela Guilherme Faculty of Psychology and Education Sciences of University of Coimbra January, 2024, 12h00 (GMT Lisbon\/London) Humans have...","protected":false},"author":3,"featured_media":1008213,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[79],"tags":[85],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.13 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Emotions and politics: ancient questions, new answers - UNPOP - UNpacking POPulism<\/title>\n<meta name=\"description\" content=\"Humans have lived in not one single polity but in many. Humans have lived as nomads, as huntergatherers, in settlements overseeing domesticated animals and agriculture. Also in social units of families of various kinds, tribes, clans, in expansive empires, and, of late, within nation states. That variability has fostered the question of which is the best. The effort to settle that question, rests of a trip of concepts: reason, emotion, and narrative. Each has long held a history casting good reasoning as ideal, emotion as malevolent, and narrative as contested, as a two faced phenomenon, problematic when narrative is used as demagoguery, or good when used as a form of public deliberation. These tools ill-serve. Neuroscience offers new understanding of each. Understandings that give new answers to the ancient query: what regime best serves humans. 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The effort to settle that question, rests of a trip of concepts: reason, emotion, and narrative. Each has long held a history casting good reasoning as ideal, emotion as malevolent, and narrative as contested, as a two faced phenomenon, problematic when narrative is used as demagoguery, or good when used as a form of public deliberation. These tools ill-serve. Neuroscience offers new understanding of each. Understandings that give new answers to the ancient query: what regime best serves humans. 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I offer brief sketches of the old tools and the new and what answers await.","breadcrumb":{"@id":"https:\/\/unpop.ces.uc.pt\/populism-narratives-and-emotions-a-systematic-review-and-metaanalysis\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/unpop.ces.uc.pt\/populism-narratives-and-emotions-a-systematic-review-and-metaanalysis\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/unpop.ces.uc.pt\/populism-narratives-and-emotions-a-systematic-review-and-metaanalysis\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/unpop.ces.uc.pt\/"},{"@type":"ListItem","position":2,"name":"Emotions and politics: ancient questions, new answers"}]},{"@type":"WebSite","@id":"https:\/\/unpop.ces.uc.pt\/#website","url":"https:\/\/unpop.ces.uc.pt\/","name":"UNPOP - Populismo e Emo\u00e7\u00f5es","description":"Desmontar o Populismo","publisher":{"@id":"https:\/\/unpop.ces.uc.pt\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/unpop.ces.uc.pt\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/unpop.ces.uc.pt\/#organization","name":"UNPOP - UNpacking POPulism","url":"https:\/\/unpop.ces.uc.pt\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/","url":"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png","contentUrl":"https:\/\/unpop.ces.uc.pt\/upsite\/wp-content\/uploads\/2022\/07\/unpop-logo-text.png","width":200,"height":75,"caption":"UNPOP - UNpacking POPulism"},"image":{"@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/9bbea44e25ddefaef01c3a690ca0d902","name":"manuelcruz","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/unpop.ces.uc.pt\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a9283f2092db723b239285bbd1a74928?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a9283f2092db723b239285bbd1a74928?s=96&d=mm&r=g","caption":"manuelcruz"}}]}},"_links":{"self":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1008222"}],"collection":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/comments?post=1008222"}],"version-history":[{"count":6,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1008222\/revisions"}],"predecessor-version":[{"id":1008552,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/posts\/1008222\/revisions\/1008552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/media\/1008213"}],"wp:attachment":[{"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/media?parent=1008222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/categories?post=1008222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/unpop.ces.uc.pt\/en\/wp-json\/wp\/v2\/tags?post=1008222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}