{"id":1008633,"date":"2025-03-26T10:27:07","date_gmt":"2025-03-26T10:27:07","guid":{"rendered":"https:\/\/unpop.ces.uc.pt\/?p=1008633"},"modified":"2025-03-26T10:29:43","modified_gmt":"2025-03-26T10:29:43","slug":"affective-narratives","status":"publish","type":"post","link":"https:\/\/unpop.ces.uc.pt\/en\/affective-narratives\/","title":{"rendered":"AFFECTIVE NARRATIVES"},"content":{"rendered":"<div id=\"impressao\"  data-column-margin=\"default\" data-midnight=\"dark\"  class=\"wpb_row vc_row-fluid vc_row\"  style=\"padding-top: 0px; padding-bottom: 0px; \"><div class=\"row-bg-wrap\" data-bg-animation=\"none\" data-bg-overlay=\"false\"><div class=\"inner-wrap\"><div class=\"row-bg viewport-desktop\"  style=\"\"><\/div><\/div><\/div><div class=\"row_col_wrap_12 col span_12 dark left\">\n\t<div  class=\"vc_col-sm-12 wpb_column column_container vc_column_container col no-extra-padding inherit_tablet inherit_phone\"  data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t\t<div class=\"wpb_wrapper\">\n\t\t\t\t<div id=\"fws_6a06cd1dad952\" data-midnight=\"\" data-column-margin=\"default\" class=\"wpb_row vc_row-fluid vc_row inner_row\"  style=\"\"><div class=\"row-bg-wrap\"> <div class=\"row-bg\" ><\/div> <\/div><div class=\"row_col_wrap_12_inner col span_12  left\">\n\t<div  class=\"vc_col-sm-10 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><em><strong>By <span class=\"TextRun SCXW129761323 BCX0\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"none\"><span class=\"NormalTextRun SCXW129761323 BCX0\">Brigitte <\/span><span class=\"NormalTextRun SpellingErrorV2Themed SCXW129761323 BCX0\">Bargetz<\/span><span class=\"NormalTextRun SCXW129761323 BCX0\"> and Nina Elena Eggers<\/span><\/span><span class=\"EOP SCXW129761323 BCX0\" data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/strong><\/em><\/p>\n<p>&nbsp;<\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n\n\t<div  class=\"vc_col-sm-2 wpb_column column_container vc_column_container col child_column no-extra-padding inherit_tablet inherit_phone\"   data-padding-pos=\"all\" data-has-bg-color=\"false\" data-bg-color=\"\" data-bg-opacity=\"1\" data-animation=\"\" data-delay=\"0\" >\n\t\t<div class=\"vc_column-inner\" >\n\t\t<div class=\"wpb_wrapper\">\n\t\t\t<div class='printomatic pom-small-black' id='id6098'  data-print_target='div#impressao, .impressao, h1.entry-title'><\/div>\n\t\t<\/div> \n\t<\/div>\n\t<\/div> \n<\/div><\/div>\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<p><span data-contrast=\"none\">The notion \u2018affective narratives\u2019 captures the multidimensional entanglement of narrating and feeling in the political. Narratives recall memories, organize experiences, and (re-)imagine and legitimize politics. Yet, they are also affective. They help sort feelings and grasp atmospheres. They make emotional reactions recognizable and evoke political affects.\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">In politics, storytelling emotionally binds voters to political programs. The notion \u2018affective narratives\u2019 emphasizes narratives as narrative practices and, thereby, moves beyond the idea that affects are merely politically instrumentalized. It also exceeds the juxtaposition of narratives as discursive and affects as bodily expressions, underscoring, instead, the narrativity of affects and the affectivity of narratives.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">In an analytical distinction, affective narratives highlight the affectivity of (1) the story told, (2) the audience addressed, and (3) the narrators. The stories told (1) evoke feelings by creating tension, presenting figures of identification, and generating emotions such as sympathy, love, fear, and hatred. Affective states can be directed toward stories, while stories themselves make atmospheres intelligible and organize belonging. For the audience addressed (2) affective narratives act as spaces of imagination, identification, and attachment. When people listen to stories, they affectively relate to them and integrate them into their own experiences. Narratives simultaneously absorb and shape the audiences\u2019 moods. The narrators (3) also play a crucial role by framing affective orientations. Equally, they offer affective identifications through embodying their stories, for instance in cases of autobiographic storytelling.\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"none\">Affective narratives are a mode of mediation in the political, capturing moods, providing imaginaries, fostering identifications, and negotiating attachments. As such, they also contribute to better understanding populism. For instance, by telling a story of the people betrayed by the elites, populists address people\u2019s affective states of insecurity and anxiety while simultaneously amplifying and legitimizing these feelings. Packaged in heroic stories of salvation, populists, here, present themselves as promises to restore sovereignty and political agency.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n<div class=\"divider-wrap\" data-alignment=\"default\"><div style=\"height: 10px;\" class=\"divider\"><\/div><\/div>\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><strong><strong>Related References<\/strong><\/strong><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<p><span data-contrast=\"auto\">Ahmed, Sara. 2004. <\/span><i><span data-contrast=\"auto\">The Cultural Politics of Emotion<\/span><\/i><span data-contrast=\"auto\">. Edinburgh: Edinburgh University Press.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Amoah, Jewel. 1997. Narrative: \u201cThe Road to Black Feminist Theory\u201d. Berkeley Women\u2019s Law Journal 12: 84\u2013102. doi.org\/10.15779\/Z38FP3B.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Bargetz, Brigitte. 2023. Affect, Populism, Politics: Paradoxical Promises of Agency. Paula Diehl and Brigitte Bargetz (Eds.). <\/span><i><span data-contrast=\"auto\">The Complexity of Populism: New Approaches and Methods<\/span><\/i><span data-contrast=\"auto\">.<\/span> <span data-contrast=\"auto\">London et al: Routledge, 73\u201389.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Bargetz, Brigitte, and Nina Elena Eggers. <\/span><span data-contrast=\"auto\">2023: \u201cAffektive Narrative: Theorie und Kritik politischer Vermittlungsweisen\u201d. Politische Vierteljahresschrift (PVS) 64: 221\u2013246. doi.org\/10.1007\/s11615-022-00432-4.\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Bargetz, Brigitte, and Nina Elena Eggers. <\/span><span data-contrast=\"auto\">2024. Promises of Sovereignty in Authoritarian Populism: A Feminist Critique. G\u00fcnter Frankenberg and Wilhelm Heitmeyer (Eds.). <\/span><i><span data-contrast=\"auto\">Drivers of Authoritarism: Paths and Developments at the Beginning of the 21st Century<\/span><\/i><span data-contrast=\"auto\">. Cheltenham: Edward Elgar, 308\u2013328.\u00a0<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Bhabha, Homi K. (Ed.) 1990. <\/span><i><span data-contrast=\"auto\">Nation and Narration<\/span><\/i><span data-contrast=\"auto\">. New York: Routledge.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Diehl, Paula. 2019. \u201cThe Populist Twist. The Relationship Between the Leader and the People in Populism\u201d. Johannes Pollak and Dario Castiglione (Eds.). <\/span><i><span data-contrast=\"auto\">Making Present. Theorizing the New Politics of Representation<\/span><\/i><span data-contrast=\"auto\">. Chicago: University of Chicago Press, 110\u2013137. doi.org\/10.7208\/9780226588674-007.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Freistein, Katja, and Frank Gadinger. 2020. \u201cPopulist Stories of Honest Men and Proud Mothers: A Visual Narrative Analysis\u201d. Review of International Studies, 46 (2): 217\u2013236. doi.org\/10.1017\/S0260210519000421.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Gianolla, Cristiano. 2022. \u201cEmotion Narrative\u201d. Cristiano Gianolla and Ma\u00edra Magalh\u00e3es Lopes (Eds.). <\/span><i><span data-contrast=\"auto\">Populisms and Emotions Glossary<\/span><\/i><span data-contrast=\"auto\">. https:\/\/unpop.ces.uc.pt\/en\/emotion-narrative\/<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Haraway, Donna.<\/span> <span data-contrast=\"auto\">2019. \u201cIt Matters What Stories Tell Stories; It Matters Whose Stories Tell Stories\u201d. a\/b: Auto\/Biography Studies 34 (3): 565\u2013575. doi.org\/10.1080\/08989575.2019.1664163.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Hochschild, Arlie Russell. 2018. <\/span><i><span data-contrast=\"auto\">Strangers in Their Own Land: Anger and Mourning on the American Right<\/span><\/i><span data-contrast=\"auto\">. New York et al: The New Press.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Massumi, Brian. 1995. \u201cThe Autonomy of Affect\u201d. <\/span><span data-contrast=\"auto\">Cultural Critique 31: 83\u2013109. doi.org\/10.2307\/1354446.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Ricoeur, Paul 1991. <\/span><span data-contrast=\"auto\">\u201cNarrative Identity\u201d. Philosophy Today 35 (1), 73\u201381. 10.5840\/philtoday199135136.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Somers, Margeret R. 1994. \u201cThe Narrative Constitution of Identity: A Relational and Network Approach\u201d. Theory and Society 23 (5): 605\u2013649. doi.org\/10.1007\/BF00992905.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Wetherell, Margaret. 2013. \u201cAffect and Discourse \u2013 What\u2019s the Problem? From Affect as Excess to Affective\/Discursive Practice\u201d. Subjectivity 6, 349\u2013368. doi.org\/10.1057\/sub.2013.13.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n<p><span data-contrast=\"auto\">Williams, Raymond. 1977 [1961]. \u201cStructures of Feeling\u201d. Raymond Williams. <\/span><i><span data-contrast=\"auto\">Marxism and Literature<\/span><\/i><span data-contrast=\"auto\">. Oxford: Oxford University Press, 128\u2013135.<\/span><span data-ccp-props=\"{&quot;201341983&quot;:0,&quot;335559739&quot;:120,&quot;335559740&quot;:360}\">\u00a0<\/span><\/p>\n\t<\/div>\n<\/div>\n\n\n\n\n<div class=\"wpb_text_column wpb_content_element\" >\n\t<div class=\"wpb_wrapper\">\n\t\t<div class=\"postPeople\">\n<p><strong><strong>Cite this entry as:<\/strong><\/strong><\/p>\n<p><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\"><span class=\"NormalTextRun SpellingErrorV2Themed SCXW240009553 BCX0\">Bargetz, Brigitte and <span class=\"NormalTextRun SCXW240009553 BCX0\">Nina Eggers<\/span><\/span>. 2025. \u2019Affective Narratives<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">\u2019<\/span><\/span><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">.<\/span><\/span> <span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">In <\/span><\/span><em><span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">Populism<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">s<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> and Em<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">otion<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">s<\/span><\/span> <span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">Glossary<\/span><\/span><\/em><span class=\"TextRun SCXW249228419 BCX4\" lang=\"EN-US\" xml:lang=\"EN-US\" data-contrast=\"auto\"><span class=\"NormalTextRun SCXW249228419 BCX4\">, edited by Cristiano Gianolla, Lisete M\u00f3nico, Maira Magalh\u00e3es Lopes and Maria Elena Indelicato<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">. <\/span><\/span><span class=\"TextRun SCXW249228419 BCX4\" lang=\"PT-PT\" xml:lang=\"PT-PT\" data-contrast=\"auto\"><span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">Available<\/span> <span class=\"NormalTextRun SpellingErrorV2Themed SCXW249228419 BCX4\">at<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\"> https:\/\/unpop.ces.uc.pt\/<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">en<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">\/<\/span><span class=\"NormalTextRun SCXW249228419 BCX4\">gloss\u00e1rio<\/span><\/span><\/p>\n<\/div>\n\t<\/div>\n<\/div>\n\n\n\n\n\t\t\t<\/div> \n\t\t<\/div>\n\t<\/div> \n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Brigitte Bargetz &#038; Nina Elena Eggers <\/p>","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[48],"tags":[52],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v19.13 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>AFFECTIVE NARRATIVES - UNPOP - UNpacking POPulism<\/title>\n<meta name=\"description\" content=\"The notion \u2018affective narratives\u2019 captures the multidimensional entanglement of narrating and feeling in the political. 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